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<channel><title><![CDATA[Arvid Kappas Emotion Research - Reflections On Emotion Science Blog]]></title><link><![CDATA[http://www.arvidkappas.com/reflections-on-emotion-science-blog.html]]></link><description><![CDATA[Reflections On Emotion Science Blog]]></description><pubDate>Sat, 26 May 2012 04:46:01 +0100</pubDate><generator>Weebly</generator><item><title><![CDATA[Nirvana, Pearl Jam, Alan Fridlund … 20 years later]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/12/nirvana-pearl-jam-alan-fridlund-20-years-later.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/12/nirvana-pearl-jam-alan-fridlund-20-years-later.html#comments]]></comments><pubDate>Wed, 14 Dec 2011 00:00:22 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/12/nirvana-pearl-jam-alan-fridlund-20-years-later.html</guid><description><![CDATA[2011 &ndash; the 20th anniversary of Nirvana&rsquo;s NEVERMIND, Pearl Jam&rsquo;s TEN, and Fridlund&rsquo;s paper on IMPLICIT SOCIALITY. While I have seen whole special issues and disks covering Nirvana&rsquo [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text" style=" text-align: left; ">2011 &ndash; the 20th anniversary of <a href="http://www.nirvana.com/" target="_blank" title="">Nirvana&rsquo;s NEVERMIND</a>, <a href="http://www.pearljam.com/" target="_blank" title="">Pearl Jam&rsquo;s TEN</a>, and <a href="http://www.psych.ucsb.edu/people/faculty/fridlund/index.php" target="_blank" title="">Fridlund&rsquo;s </a>paper on IMPLICIT SOCIALITY. While I have seen whole special issues and disks covering Nirvana&rsquo;s album and some long articles on Pearl Jam&rsquo;s first album, I have not seen any special issue, or even long article on <a href="http://www.psych.ucsb.edu/people/faculty/fridlund/index.php" target="_blank" title="">Alan Fridlund</a>&rsquo;s article. A shame. A lacuna that needs to be taken care of, so let me remind you of, or introduce you to:<br><br>  <em style="">Fridlund</em>, A. J. (<em style="">1991</em>). The sociality of solitary smiles: Effects of an implicit audience. <em style="">Journal of Personality and Social Psychology</em>, <em style="">60</em>, 229-240.<br><br>  This is a very important empirical study that has serious implications for the way that we think about facial activity. Everybody who works in research and engineering on projects that involve the relationship between what people feel and what people show on their face should know about this study and its findings. They should know it well.<br><br>  Imagine, you hear about a psychological study that involves a task you should perform with a friend &ndash; so you bring a friend along to the lab. Once there, the experimenter tells you that the two of you are going to watch a funny movie together (actually a series of five clips, spliced together, totaling a bit over 13 minutes). While watching the clip, the activity of a couple of facial muscles is measured using electrodes glued to your face. If you must know, a pair of electrodes on your left cheek, your right cheek, and the left brow. The cheek site relates to the muscle Zygomaticus Major, that we use for smiling. The brow site assesses activity at the site of Corrugator Supercilii, a muscle we use to frown by pulling the brows together and down. To make it less explicit that facial activity was at the center of the researcher&rsquo;s interest there were also some electrodes on other sites, the top of the head or the hand and the experimenter said something about recording brain waves &hellip; After the end of the funny clips you answer how you feel using some scales, in fact you had also answered the same questions at the beginning of the experiment. Not complicated. (Fridlund refers to this condition as explicit coviewing)<br><br>  In a parallel universe, you arrive with your friend, but the experimenter in this world tells you that <em style="">you</em> will watch a funny movie in one room while your friend watches the same movie at the same time in a different room. Again, your facial activity is measured and you indicate after the experiment how you feel. (= implicit coviewing)<br><br>  In yet another universe, you arrive with a friend, but this time the experimenter tells you the good news that you are going to watch the funny clip while your friend is filling out something that does not relate to this at all &ndash; it is part of a different study. (= implicit irrelevant task)<br><br>  Surprisingly, there is even a parallel universe where you are not aware of any experiment involving friends &ndash; you come to a study alone where you are being told that you will watch a funny movie etc etc. (= solitary participation)<br><br>  So now that you picture the four situations in your mind &ndash; like in Sesame Street: <em style="">One of the foursituations when you are watching the clip is different. Which one?</em> The one where two people watch a movie together &ndash; in the other three you are alone in a room watching the movie, having electrodes attached to your face, and answering questions.<br><br>  According to the predominant view regarding the relationship of feelings and emotional expressions at the time, one would predict that there should be no difference in the expression across the three solitary conditions &ndash; or, for that matter, the subjective experience in the three conditions where you are alone. Why? The assumption would be that when we are alone, we show simply what we feel &ndash; which would be the same in all three. There is no need to modulate what you show for reasons that it might be inappropriate, or that somebody would expect something from us &ndash; in contrast, when we are together with others, then different rules would apply &ndash; what Ekman and Friesen have referred to as &ldquo;display rules&rdquo;. <br><br>  I remember, when I was in grad school at Dartmouth College, in the late 80&rsquo;s, I received a description of this study and was asked what my predictions were for the findings. I do not remember exactly what I answered, but I do remember that I was wrong, once the results of the study were revealed &ndash; The ingenuous study by Alan Fridlund demonstrated that the most smiling occurred when friends watched the clip together, OK, no surprise here, but rather than all the other situations being the same, <em style="">it mattered what the subjects thought their friend was doing</em>. If you thought your friend was watching the same film in another room concurrently, then you smiled more than when your friend was supposedly doing something else. For Fridlund this was not surprising &ndash; he argued that it does not only matter who is actually physically present, but who is present in our head &ndash; something he referred to as implicit sociality. The next surprising thing was that the subjective experience was the same all cases independent from the intensity of the smiles &ndash; from this Fridlund concluded that emotions do not matter &ndash; that facial activity is determined only by the social context &ndash; whether explicit or implicit.<br><br>  I do not agree with the latter conclusion &ndash; and I have reasons not to, but I will talk about that in the next installment of the blog. In the meanwhile, if you find this interesting, go and get a copy of the paper and read it &ndash; including the theoretical explanation that relates to behavioral ecology &ndash; Fridlund explained this much better than I could do here in a couple of paragraphs. In fact, you will find that there were also a couple of hypothetical studies &ndash; one involving &ldquo;a small sample <em style="">(n = </em>5) of advanced graduate students and doctoral candidates studying the face and emotion at a major northeastern university&rdquo; (p. 235) that did not predict these results (to illustrate the point that the pattern of findings is not trivial) &hellip; you know one of these students I guess ;-)<br><br></div>  ]]></content:encoded></item><item><title><![CDATA[Robots. Robots. More Robots]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/09/robots-robots-more-robots.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/09/robots-robots-more-robots.html#comments]]></comments><pubDate>Mon, 05 Sep 2011 16:27:22 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/09/robots-robots-more-robots.html</guid><description><![CDATA[I think I have seen more robots in the two weeks of my Japan visit than ever before. Obviously, there is much research being done on all aspects of creating robots/androids and studying the interaction of humans with artificial entities, whether they are physical, as in a robot that moves and might be able to move around, or on a computer monitor as a graphic representation.One of the highlights of the ISRE confe [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text" style=" text-align: left; ">I think I have seen more robots in the two weeks of my Japan visit than ever before. Obviously, there is much research being done on all aspects of creating robots/androids and studying the interaction of humans with artificial entities, whether they are physical, as in a robot that moves and might be able to move around, or on a computer monitor as a graphic representation.<br /><br /><span>One of the highlights of the ISRE conference was a key note address by <a title="" target="_blank" href="http://www.irc.atr.jp/%7Eishiguro/">Hiroshi Ishiguro</a> from </span><a title="" target="_blank" href="http://www.is.sys.es.osaka-u.ac.jp/index.en.html">University of Osaka</a> and the <a title="" target="_blank" href="http://www.atr.jp/index_e.html">ATR</a>. Prof. Ishiguro is well known for his work on creating machines that look like humans. Specifically, like particular humans - hence he refers to these as geminoids - as in twin. A different term is "actroid" - <span style="font-style: italic;">geminoid </span>is in fact a registered trademark by ATR. Whether geminoid or actroid, they are all androids (or gynoids), i.e., machines that resemble male or female humans. The effect is stunning. Whether moving or not they are close enough to a "real" human being to have some sort of presence. Unless they are sitting in a corner and not doing much, they are not mistaken for being human (von der P&uuml;tten et al., 2011). However, they are also not "just" a machine. How much of humanity we perceive in these machines is one of the key research questions several research groups are currently investigating.<br /><br />  <a target="_blank" href="http://dl.acm.org/citation.cfm?doid=1957656.1957772">Von der P&uuml;tten, A.M., Kr&auml;mer, N.C., Becker-Asano, C., &amp; Ishiguro, H. (2011). An android in the field. HRI 2011, 283-284.</a><br /></div>  <span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/1574123.jpg?502" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; ">Hiroshi Ishiguro, Geminoid F, Arvid Kappas at ISRE 2011 in Kyoto, July 2011.<br /></div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  <div  class="paragraph editable-text" style=" text-align: left; ">Ishiguro outlines the history of his quest for building machines that we might perceive as being human. One of the early attempts was a gynoid that looked like <a target="_blank" href="http://io9.com/5062345/a-robot-with-pigtails-what-next-japan">his daughter (Repliee R1)</a>. In his words - that was uncanny. But he believes that the newest generation of geminoids, such as <a target="_blank" href="http://spectrum.ieee.org/automaton/robotics/humanoids/040310-geminoid-f-hiroshi-ishiguro-unveils-new-smiling-female-android">Geminoid F</a> is not <span style="font-style: italic;">uncanny </span>anymore. The word <span style="font-style: italic;">uncanny </span>here refers to <a target="_blank" href="http://en.wikipedia.org/wiki/Masahiro_Mori">Masahiro Mori'</a>s notion of the <a style="font-style: italic;" title="" target="_blank" href="http://en.wikipedia.org/wiki/Uncanny_valley">uncanny valley</a>. Personally, I am not sure regarding Geminoid F. To me she was still somewhat uncanny ...<br></div>  ]]></content:encoded></item><item><title><![CDATA[Greetings from Kyoto]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/07/greetings-from-kyoto.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/07/greetings-from-kyoto.html#comments]]></comments><pubDate>Tue, 26 Jul 2011 16:46:37 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/07/greetings-from-kyoto.html</guid><description><![CDATA[  [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/6708463.jpg" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; ">The official conference fan. Not a bad idea, given the weather.</div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  <div  class="paragraph editable-text" style=" text-align: left; ">I am currently at the conference of the International Society for Research on Emotions which is being held in Kyoto, Japan, from July 26-29, 2011.<br><br>So what can one find at such a conference? Interestingly enough, not only the present, but much past, and also some future. Today, the first day of the conference, there were some presentations dealing with how emotions, such as fear or anger, were perceived by philosophers in Greece and Rome (<a href="http://www.brown.edu/Departments/Theatre_Speech_Dance/people/konstan.html" target="_blank" title="">David Konstan, Brown University</a>) or in England between the 12th and 18th century (<a href="http://www.emotions.uwa.edu.au/" target="_blank" title="">Susan Broomhall, presenting for Philippa Maddern, both Australian Research Council Centre of Excellence for the History of Emotions</a>). What can one learn from this? That the way we understand what emotions are, how they come about, what they do etc. is shaped in powerful ways by the environment and the prevalent beliefs and practices. This is relevant because it is unlikely that today we are so enlightened that we have achieved <i>objectivity</i> in answering these questions. In fact, not only is <i>objectivity </i>a difficult concept today and in the future, when emotions are concerned, but the questions that we ask, are also shaped by our present cultures, as two other presenters pointed out. This matters because, as David Konstan pointed out, if we do brain research, on a particular emotion, say anger, then <i>how </i>we go about doing this is strongly shaped by our present understanding of what anger is or is not - thus, the objectivity that the machines and sophisticated methods in neuroscience seems to provide is hopelessly intermingled with the subjectivity of the researcher that defines the question to be studied there and how. Interesting.<br><br>Tomorrow there is much about the future, robots, cyberemotions, and the like.</div>  ]]></content:encoded></item><item><title><![CDATA[Face-to-face communication over the Internet]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/07/face-to-face-communication-over-the-internet.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/07/face-to-face-communication-over-the-internet.html#comments]]></comments><pubDate>Tue, 05 Jul 2011 20:44:04 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/07/face-to-face-communication-over-the-internet.html</guid><description><![CDATA[Wow, it has been so long that I wrote something! Not for a lack of topics, but simply because I felt there was too much to do. Perhaps I should write about the feeling of too much to do ;-)In the meanwhile, I can tell with happiness and pride that the book I edited with  [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text" style=" text-align: left; ">Wow, it has been so long that I wrote something! Not for a lack of topics, but simply because I felt there was too much to do. Perhaps I should write about the feeling of too much to do ;-)<br /><br /><span>In the meanwhile, I can tell with happiness and pride that <a title="" target="_blank" href="http://www.cambridge.org/9780521619974">the book</a> I edited with <a title="" target="_blank" href="http://www.uni-due.de/sozialpsychologie/kraemer.shtml">Nicole Kr&auml;mer from Uni Duisburg-Essen</a> is finally out. That is, it is already out in Europe - in the US it will be towards the end of July, 2011.</span><br /><span></span><br /></div>  <span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a href='http://www.cambridge.org/9780521619974' target='_blank'><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/7691404.gif" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:0;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; "><a title="" target="_blank" href="http://www.cambridge.org/9780521619974"><span style="font-weight: bold;">Face-to-Face Communication over the Internet</span><br><span></span>Emotions in a Web of Culture, Language, and Technology</a><br><span></span><br><span style="color: rgb(102, 51, 255);">Social platforms such as MySpace, Facebook and Twitter have rekindled the initial excitement of cyberspace. Text-based, computer-mediated communication has been enriched with face-to-face communication such as Skype, as users move from desktops to laptops with integrated cameras and related hardware. Age, gender and culture barriers seem to have crumbled and disappeared as the user base widens dramatically. Other than simple statistics relating to e-mail usage, chatrooms and blog subscriptions, we know surprisingly little about the rapid changes taking place. This book assembles leading researchers on nonverbal communication, emotion, cognition and computer science to summarize what we know about the processes relevant to face-to-face communication as it pertains to telecommunication, including video-conferencing. The authors take stock of what has been learned regarding how people communicate, in person or over distance, and set the foundations for solid research helping to understand the issues, implications and possibilities that lie ahead.</span><br></div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  ]]></content:encoded></item><item><title><![CDATA[Emotion as regulated and emotion as regulator]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/02/emotion-as-regulated-and-emotion-as-regulator.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/02/emotion-as-regulated-and-emotion-as-regulator.html#comments]]></comments><pubDate>Tue, 08 Feb 2011 09:33:08 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/02/emotion-as-regulated-and-emotion-as-regulator.html</guid><description><![CDATA[ [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/4499544.jpg" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:0;" alt="Auto-regulation of emotion, Kappas 2011" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; "><font size="1">Folk theory and many classic approaches to emotions assume that a stimulus will trigger an emotional reaction that then needs to be regulated, or it will go on and on and on ... The auto-regulation model (e.g., Kappas, 2011) assumes that emotions influence their eliciting situation and in this interaction will lead to their own modulation, including termination.</font><br /></div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  <div  class="paragraph editable-text" style=" text-align: left; ">Christina responded: <span style="font-style: italic;">"Ah too tough to justify emotion with regulation. Emotion is an expression which may or may not cause other to regulate their feelings..The criteria here is "Concern" What you say?</span>"<br /><br /><span></span>Thanks Christina. I did not mean to 'justify' emotion. However, I do not think that emotion and regulation should be contrasted as much as they are, when many people discuss these terms. And I do mean scientists as well as non&#8208;scientists! <br /><br /><span></span>I believe that we call emotions is an integral part of a regulation system - or integral parts, <span style="font-style: italic;">plural</span>, because I believe we subsume several functionally related processes under the heading emotion, even if they differ with regard to when and where they happen. <br /><br /><span></span>When you say that <span style="font-style: italic;">emotion is an expression</span>, I do not ask "expression of what?" but "why is it expressed?" - and here I am not talking about each individual case but generally. The question, for me at least, is not <span style="font-weight: bold;">why person x showed emotion Y in the situation Z</span>, but rather <span style="font-weight: bold;">why tend people to show Y in situations of type Z</span>. So the thought here would be that something is expressed to achieve something - either in or for the expressor directly, or for others, which probably means for both. I believe that if there is a systematic pattern of Y to be shown in situations Z then it is a mix of biology and cultural constraints that shaped that pattern because it serves a particular function. The function is what would cause that link to become stable over time.<br /><br /><span>The function could be to get attention, to appease, to threaten, etc etc. This is what I mean with regulation in the sense that relationships with others are structured via what we call emotions.</span><br /><br /><span>What do you mean with "concern" in this context? Whether the situation that is associated with the expression is of personal concern to the person who is in the emotional state?</span><br /><br /><span></span><br /></div>  ]]></content:encoded></item><item><title><![CDATA[Welcome back ...]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2011/02/welcome-back.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2011/02/welcome-back.html#comments]]></comments><pubDate>Sat, 05 Feb 2011 13:21:25 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2011/02/welcome-back.html</guid><description><![CDATA[  [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/478814070.jpg" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; ">"El tahrir", taken on Feb 5, By Mahmoud Saber<br /><span></span><br />http://www.flickr.com/photos/mahmoudsaber/5417774809/<br /></div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  <div  class="paragraph editable-text" style=" text-align: left; ">Time flies. Whether one is having fun, or not. My blog has been quiet during the last semester as I was focusing on new research activities. Now, spring semester has started at <a target="_blank" href="http://www.jacobs-university.de/">Jacobs University</a> and I am back to the regular teaching routine. One of the courses I teach is Emotion and Motivation and so it is only natural to make a link between some of the topics that come up in the course and this blog.<br /><br /><span>The fact that emotions are important appears obvious to most people, but whether <span style="font-weight: bold;">research</span> <span style="font-weight: bold;">on emotion</span> is important is less so. Depending on the current global, or local, historical context it is more apparent which role emotions can play. They are important at the level of the individual, of smaller groups of people, and of large groups. The current events in Egypt and the news reports in the various media have touched everybody I know. While there are many reasons why people want freedom and prosperity, it is clear that the <span style="font-weight: bold;">want </span>is accompanied by strong emotions. Note, that I wrote <span style="font-style: italic;">accompanied </span>- because scientifically, it is not easy to demonstrate an exclusive causation - and of course, we would have to get back to the perennial question of how to define emotions exactly. I also have no empirical data - nobody would want to go to Tahrir square and start measuring how people feel, or how their body responds. So, for the time being let us stick with a softer statement: Emotions play a role in this whole business. And they do that on all sides. One of the things I showed in class was a short clip from CNN with Anderson Cooper</span> ("<a title="" target="_blank" href="http://www.cnn.com/video/data/2.0/video/world/2011/02/03/ac.cooper.journalists.cnn.html"><strong style="">Video: Anderson Cooper takes on intimidation</strong>.</a>"). Fear on all sides. <br /><br /><span>The current events make it again clear that Fear is not just something that appears to happen to us, but that Fear is something that people can do to other people. Intimidation at a personal or at an institutional level is used to bias/change the behavior of others. Thus we can think of emotions also a social tool</span> and not just a subjective experience, or bodily process.<br /><br /><span>One of the topics I am currently dealing with is the regulation of emotion. In the wider sense this relates not only to how emotions are regulated within our body/mind, but also how emotions regulate the interaction of people and the behavior of groups of different size. There is a current debate to what degree it is possible to distinguish emotions from their regulation. I, for example, argue that emotions <a title="" target="_blank" href="http://emr.sagepub.com/content/3/1/17.abstract">always involve regulatory processes</a>.</span><br /><br /><a title="" target="_blank" href="http://emr.sagepub.com/content/3/1/17.abstract">Kappas, A. (201!). Emotion and regulation are one! <em style="">Emotion Review, 3</em>, 17&ndash;25. doi:10.1177/1754073910380971</a><br /><span></span><br /><br /><span></span><br /></div>  ]]></content:encoded></item><item><title><![CDATA[Show me your teeth]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2010/08/show-me-your-teeth.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2010/08/show-me-your-teeth.html#comments]]></comments><pubDate>Mon, 23 Aug 2010 19:04:32 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2010/08/show-me-your-teeth.html</guid><description><![CDATA[A smileWow ... time flies when you're having fun. I took a few [...] ]]></description><content:encoded><![CDATA[<div ><div style="text-align: center;"><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/280943.jpg?458" style="margin-top: 10px; margin-bottom: 10px; margin-left: 10px; margin-right: 10px; border-width:0;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px;">A smile</div></div></div><div  class="paragraph" style=" text-align: left; ">Wow ... <span style="font-style: italic;">time flies when you're having fun</span>. I took a few weeks off. Not to go to some desert island, not to go climbing mountains, or to discover new museums, but instead to spend some time at home and take care of some dental work that was way overdue. Now "vacation time" is over and it is back to work. This is orientation week at Jacobs University and we will be welcoming the new students. Vuvuzelas are far away indeed and there are lots of exciting things to come in the next few weeks, also for my own research, including the new eCUTE project that I will at some point also write ...<br><br>So summer was also a quiet time for this blog, but of course it is never a quiet time in my head when it comes to emotions. I used the time to plan a bit what to write about in the next few weeks. I think I will definitely discuss a bit more two topics that are inspired by my <span style="font-style: italic;">summer in the dentist chair</span>: 1) The importance of the smile - as a social signal and 2) how difficult it is to disentangle emotion and emotion regulation. Let me tell you, there was a lot of emotion on the chair and off the chair and there was a lot of regulation.<br></div>]]></content:encoded></item><item><title><![CDATA[From euphoria to hysteria. The terror of the stampede.]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2010/07/from-euphoria-to-hysteria-the-terror-of-the-stampede.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2010/07/from-euphoria-to-hysteria-the-terror-of-the-stampede.html#comments]]></comments><pubDate>Sun, 25 Jul 2010 18:32:12 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2010/07/from-euphoria-to-hysteria-the-terror-of-the-stampede.html</guid><description><![CDATA[Aftermath of the tragedy [...] ]]></description><content:encoded><![CDATA[<span  style=" position: relative; z-index: 10; float: left; "><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/4329780.jpg" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span><div  class="paragraph" style=" text-align: left; display: block; "><font size="1">Aftermath of the tragedy at Loveparade in Duisburg, Germany, July 24, 2010, Image Globovision. Licensed under common license http://www.flickr.com/photos/globovision/4824530153/ original caption: Trabajadores sanitarios trasladan a una persona herida tras una  estampida provocada por un p&aacute;nico colectivo en el t&uacute;nel de acceso a la  antigua estaci&oacute;n de mercanc&iacute;as de Duisburgo, donde se celebraba la  fiesta de m&uacute;sica electr&oacute;nica "Loveparade" </font><br /></div><hr  style=" width: 100%; clear: both; visibility: hidden; "></hr><div  class="paragraph" style=" text-align: left; ">Time flies. The last post I wrote was before the final of the world cup. The goal of the last post was to point out how some of the key concepts of emotion theories often focus on the individual and neglect the complex interplay of individuals with networks of family, friends, colleagues, acquaintances, and strangers, both in real interactions and in implied, implicit ways. <br /><br />I was very happy to receive both emails, and comments via the blog, pointing out that social processes play a role. Indeed - this is the thrust of my argument. concepts such as "relevance" can only explain so much ... In a public situation, after the win of the team, one can think in addition to what I outlined hte last time of comparison processes (if everybody is excited, it probably is exciting, even if I am not sure), to very low-level processes of contagion that follow from the perception of others around us. Feedback processes at multiple levels.<br /><br />And now for a harsh switch of valence - from euphoria to hysteria.<br /><br />Yesterday evening, I watched, on television and the Internet, as did many in Germany, events as the tragedy of Duisburg started to unfold. All the while the techno beat was still pounding and lights were flashing with hundreds of thousands of fans apparently unaware of the carnage just a few stone throws away. It is clear that the causes of the event are manifold and now, with hindsight, it appears that bad decisions with regard to the planning might have contributed to the sequence of events. However, one thing is sure - lots of people in a tight space, pushing and shoving, in the heat, played a big role. Did we really witness a stampede? Whenever we talk or think about crowd behavior the question is whether "the crowd" really exists. Does the crowd have a mind? Surely it does not have a (single) brain. The concept of the crowd is a very difficult one when trying to describe behavior in human - whether it relates to offline or online behavior (see CYBEREMOTIONS:EU).<br /><br />In my mind bridging the analysis of the behavior of individuals and the behavior of <span style="font-style: italic;">large </span>groups of individuals in real time is one of the major challenges for social psychology today.<br /><br />Scientists from many disciplines are trying to observe, describe, predict, and modify panic behavior as one of the most destructive "mass" behaviors. Here is a <a target="_blank" href="http://www.abc.net.au/catalyst/stories/2008/04/03/2207179.htm">link from an Australian TV program, CATALYST</a>. The hope is that research bridging biology, psychology, mathematics, and even physics <a target="_blank" href="http://transportation.northwestern.edu/mahmassani/Media/science_news_crowd_panic_4.07.pdf">can help to prevent catastrophes</a>, such as the one in Duisburg yesterday.<br /></div>]]></content:encoded></item><item><title><![CDATA[So YOUR team lost or won ... what do YOU care?]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2010/07/so-your-team-lost-or-won-what-do-you-care.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2010/07/so-your-team-lost-or-won-what-do-you-care.html#comments]]></comments><pubDate>Fri, 09 Jul 2010 11:20:15 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2010/07/so-your-team-lost-or-won-what-do-you-care.html</guid><description><![CDATA[Photo by gogo6969.com [...] ]]></description><content:encoded><![CDATA[<div ><div style="text-align: center;"><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/615988.jpg?457" style="margin-top: 10px; margin-bottom: 10px; margin-left: 10px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px;"></div></div></div><div  class="paragraph" style=" text-align: left; "><font size="1">Photo by </font><a href="http://gogo6969.com/"><font size="1">gogo6969.com, http://www.flickr.com/photos/wgaebler/4707253868/, creative commons license</font><br /></a></div><div  class="paragraph" style=" text-align: left; ">The world cup is coming to an end <span style="font-weight: bold;">real!soon!now!</span> - In the meanwhile, I have been busy collecting photos of the emotional reactions of fans (like <a target="_blank" href="http://www.spiegel.de/fotostrecke/fotostrecke-56878-5.html">here</a>). Amazing! But not only on TV or the Internet and the press have I witnessed such emotions, I have seen them first hand - without having to go to South Africa. Walking through the streets in Germany after a win, there were cars honking, vuvuzelas were given a good work out, flags were waved, and people were busy wearing smiles and laughing all around. Fascinating. Why? I was surprised by the <span style="font-style: italic;">intensity </span>and the <span style="font-style: italic;">ubiquity </span>of the reactions - after all, it was not these people on the field, they did not win, the players are people who they do not know personally, who are very different from them, and the team will not see any of the reactions and waving (unless you happen to be in the first row of some official "public viewing" and the coaches will show the players video clips for motivational reasons - which apparently they do).<br /><br />So what creates these intense emotions? How can they be explained? The go-to theory here surely is <a target="_blank" href="http://en.wikipedia.org/wiki/Appraisal_theory">appraisal theory</a> - this group of theories distinguishes itself from others in that it focuses on <span style="font-style: italic;">what conditions/situations/events elicit a specific emotional state</span>. Different people react to the same objective situation differently - appraisal theory hold that this because the <span style="font-style: italic;">meaning </span>and the <span style="font-style: italic;">implications </span>for everybody might be different. The emotion is not caused by the event directly, but by what that entails for you, now ... Typically the key feature then that determines whether you will have an emotional reaction (what you show, feel, how your body responds) is to what degree the event is perceived as relevant for you. If it is not relevant it should not do much, if it is highly relevant and it is either important for or against your goals and needs then something should happen.<br /><br />Consider some stranger getting into a car and driving off - no big deal. If it is <span style="font-style: italic;">your </span>car that would be a different story. You see an apple - if you are really hungry and there is nothing else around, you will see this apple with different eyes then when you are not hungry. <a target="_blank" href="http://www.cognitivepsychologyarena.com/magda-b-arnolds-contributions-to-emotion-research-and-theory-9781841699868">Magda Arnold</a>, the "mother of appraisal theory" already discussed things like that 50 years ago and of course many philosophers did before. There is no need that these goal states are as biological as hunger, thirst, or having to go to the bathroom (a locked door then can mean a very different thing under such circumstances), but for example, a bus closing its doors in front of you when you have to be somewhere on time vs when you are on vacation and you have much time.<br /><br />But what about things like TV or film? Why would you care about a fictional character dying on screen? Why can a novel move you to tears? Why can a football match create mayhem? Let's wait for the final to see who wins the cup and I will continue from there ... In the meanwhile I invite comments and I also invite you to participate in our studies <a target="_blank" href="http://www.jacobs-university.de/shss/akappas/workgroup_kappas/take_part">here</a>.<br /><br />A good overview over appraisal theory can be found <a target="_blank" href="http://www.oup.com/us/catalog/general/subject/?view=usa&amp;ci=0195130073">here</a>.<br /><br />... and ... do emotions explain the <a target="_blank" href="http://edition.cnn.com/video/#/video/offbeat/2010/07/08/moos.octopus.oracle.cnn?iref=allsearch">death threats</a> to Paul the octopus?<br /><br />Arnold, M.B. (1960). Emotion and personality (2 vols). New York, NY: Columbia University Press.<br /><br />Scherer, K. R., Schorr, A., &amp; Johnstone, T.  (2001). <span style="font-style: italic;">Appraisal processes in emotion: Theory, Methods, Research</span>. New  York: Oxford University Press.<br /></div>]]></content:encoded></item><item><title><![CDATA[World Cup Madness and The Social Nature of Emotions]]></title><link><![CDATA[http://www.arvidkappas.com/1/post/2010/06/world-cup-madness.html]]></link><comments><![CDATA[http://www.arvidkappas.com/1/post/2010/06/world-cup-madness.html#comments]]></comments><pubDate>Sat, 26 Jun 2010 13:44:27 +0100</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.arvidkappas.com/1/post/2010/06/world-cup-madness.html</guid><description><![CDATA[htt [...] ]]></description><content:encoded><![CDATA[<div ><div style="text-align: center;"><a><img src="http://www.arvidkappas.com/uploads/4/3/8/7/4387335/3271203.jpg" style="margin-top: 10px; margin-bottom: 10px; margin-left: 10px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px;"></div></div></div><div  class="paragraph" style=" text-align: center; "><a target="_blank" href="http://www.flickr.com/photos/wojo/4730181248/"><font size="1">http://www.flickr.com/photos/wojo/4730181248/ (creative commons license)</font></a><br /></div><div  class="paragraph" style=" text-align: left; "><a target="_blank" href="http://www.fifa.com/worldcup/video/features/video=1254007/index.html">What an excitement!</a> Soccer is grabbing the world. Possibly more so than ever. South Africa is a gracious host to the <a target="_blank" href="http://www.fifa.com/">2010 FIFA World Cup</a>, as it is officially known. Surely an event that is accompanied by many emotions - on the field, in the stadium, in the press booths, <span style="font-style: italic;">GOOOOOOAAAAAAAAALLLLLLLLL!</span>, at home, and <a target="_blank" href="http://www.fifa.com/worldcup/video/features/video=1255973/index.html">wherever people watch and listen to the matches as they happen</a>.<br /><br />Emotions are not just intrapersonal events - processes that happen within us, but they happen <span style="font-weight: bold; font-style: italic;">between us</span>. Just how social emotions are is one of the areas of debate. For example, some researchers will acknowledge that emotions are social because many of the events that trigger emotions are social. For example you find out someone lied to you, you meet your loved one after a long separation, someone cuts in and takes "your" parking space. All well. These are social situations, and the importance of these situations is high because of the implications that others have for us. There will be hardly disagreement on this one. In fact, the same experience can evoke different reactions if you believed it to be caused by a software program, rather than a person.<br /><br />Take the following, by now classical, example: One of the experimental paradigms that has found some interest in a new field called <a target="_blank" href="http://en.wikipedia.org/wiki/Neuroeconomics">neuroeconomics</a> is the <a target="_blank" href="http://en.wikipedia.org/wiki/Ultimatum_game">ultimatum game</a>. Imagine that you come to my experiment and I put you in a room with someone else. I give you 10 Euro and tell you that you have to split that money with your fellow subject any way you want it. If she agrees to the split, both will get the money. If she does not agree then neither will get it. Fairly straightforward. You offer 5 Euro, she accepts, and both walk with 5 Euro. But what happens if you offer only one Euro? Most likely, studies have shown, the other will reject this offer. This phenomenon caused (surprisingly) some head scratching in economists who had a hard time understanding why that would happen. Why would you reject money with no strings attached? Well, to many people outside of academia it appears quite logical that unfair behavior can <span style="font-style: italic;">tick you off</span> and that one way to punish the person treating you unfairly is to make sure that the other one will not benefit from that unfair behavior. So far so good. Now, <a target="_blank" href="http://www.pucrs.br/feecultura/2008/ultimatum.pdf">one of the interesting studies in this field</a> by <a target="_blank" href="http://research.sbs.arizona.edu/%7Endsl/home.html">Alan Sanfey</a> and colleagues (2003)&nbsp; showed that if the offer is made by a computer program, rather than a person, the unfair offer is more likely to be accepted. This is important because it demonstrates this facet of the social nature of emotion - the same thing happens to you, but in one case you believe there is a person causing this, in the other you believe that a computer is causing it and your brain and the rest of your body behave differently. An elegant way to demonstrate the importance of social factors for the causation of emotion.<br /><br />However, I am a firm believer that emotions are social in many more ways. One aspect that an event like the world cup highlights for us is the complex forth and back that happens in mass events like a football match. Emotions are often caused by social events, they have social consequences, but in addition, in the context of communication processes there are complex real-time things happening that apparently have emergent properties. There are very complex networks at play - you might watch with some friends, you might watch with people you do not know, but who, by their fan clothing and their behavior betray that they are "with you", there are national groups involved, there are teams involved, all of these form invisible ties that make you respond to their behavior, and those who can see and hear you to your behavior. Sometimes <a target="_blank" href="http://www.bec.ucla.edu/papers/Fridlund_Facial_Expressions.PDF">it is even sufficient to imagine the others</a> (we'll talk more about this one several times). It is a real time network of subnetworks that involve feedback loops that lead to big effects: Is this the madness of the crowd that <a target="_blank" href="http://en.wikipedia.org/wiki/Gustave_Le_Bon">LeBon</a> wrote about? I believe it is more complicated. In the context of our <a target="_blank" href="http://www.cyberemotions.eu/">CYBEREMOTIONS</a> project we are actually interested in such phenomena on the Internet (more about that one also).<br /><br />So I leave you with the challenge to think about the complexity of the communication and feedback processes in real time while watching the next world cup matches. If you can, go to a public viewing area, and observe what is going on as people stare at strangers on huge displays, staring at other people in a stadium, staring at themselves on displays in the stadium, or staring at the people on the field, who are emoting, a lot! Enjoy the emergent chaos, and try not to get too annoyed by the <a target="_blank" href="http://en.wikipedia.org/wiki/File:Vuvuzela_single_note.ogg">vuvuzelas</a>!<br /><br /><a target="_blank" href="http://www.pucrs.br/feecultura/2008/ultimatum.pdf">Sanfey, A.G., Rilling, J.K., Aronson, J.A., Nystrom, L.E., &amp; Cohen, J.D. (2003) The neural basis of economic decision-making in the ultimatum game. <span style="font-style: italic;">Science, 300</span>, 1755&ndash;1758.</a><br /></div>]]></content:encoded></item></channel></rss>

